EASTER commemorating the resurrection of Jesus Christ, three days after his death by crucifixion, is observed by all branches of Christianity. According to the teachings of the Apostle Paul, had Jesus not been resurrected, the Christian faith would be meaningless (1 Cor. 15:14-17). Plainly put, without Easter there is no Christianity. Easter — Festa Paschalia—— is preceded by Lent, a 40-day period of fasting and repentance culminating in the manifestations of Holy Week and reaching a climax on Easter Sunday.
ASH WEDNESDAY, THE FIRST DAY OF CHRISTIAN LENT
CHRISTIANS COMMEMORATE PALM SUNDAY IN WINNEBA, GHANA
FOOT WASHING ON MAUNDY THURSDAY, ST SAVIOURS’ HIGH ANGLICAN CHURCH PIMLICO
HOLY WEEK PROCESSION IN GUATEMALA
CATHOLIC PENITENTS PROCESS DURING HOLY WEEK IN SEVILLE
MEMBERS OF THE CATHEDRAL OF JESUS THE KING IN NDOLA , ZAMBIA, RE-ENACT THE SUFFERING OF JESUS
GOOD FRIDAY SERVICE OUTSIDE ST BARTHOLOMEWS, EAST LONDON
JESUS ON THE CROSS
JESUS IS BROUGHT DOWN FROM THE CROSS, PAINTING ST PUBLIUS CHURCH, MALTA
LIGHTING THE PASCHAL CANDLE ON EASTER SATURDAY
CROWDS THRONG ST PETER’S SQUARE FOR THE PAPAL BLESSING ON EASTER SUNDAY
EASTER EGGS SYMBOLISING NEW LIFE AND THE RESURRECTION OF JESUS CHRIST
DISTRIBUTION OF EGGS ON EASTER SUNDAY
THE RESURRECTION OF JESUS CHRIST, ST JAMES CHURCH, DELHI
The lotus flower is more than just a beautiful bloom, it is richly symbolic in many Eastern religions featuring not only in worship and art, but in medicine and cuisine.
In Asia where it is widespread in swamps and lakes, it is considered a sacred plant, while murals from tombs in the Valley of the KIngs in Luxor, indicate its status in Pharaonic society..
The ancient Egyptians associated the lotus with the sun and creation. Their belief stems from the way the plant sends up a flower through muddy water to blossom in the sunshine. Then closing its petals at night, it sinks beneath the surface only to rise and open its petals again at dawn. Symbolic of rebirth.
The national flower of India, the sacred lotus, Nelumbo nucifera, is esteemed by Hindus who use it among other puja offerings to their deities. Artists often include a lotus in paintings of the gods Brahma and Vishnu and the goddess Lakshmi.
As well as being offered in Hindu worship rituals, the lotus has many uses in traditional Asian medicine. The root is used to treat a variety of ailments including skin rash and diarrhoea. Its large leaves act like cooling sheets to reduce a fever.
The lotus figures prominently in Buddhism where the pure, unblemished flower is considered to symbolise enlightenment. The “Noble Eightfold Path” —the Buddha’s guidance for righteous living— is believed to have been based on the eight-fold petals of the sacred flower.
Artwork of the Buddha frequently features him seated on an opened lotus flower. Hence the term “lotus position”, a cross-legged sitting asana originating from meditative postures in ancient India.
Lotus flowers are offered in Buddhist temple ceremonies, above. Below, a monk places a flower at the foot of a sacred Bo tree in Sri Lanka.
In Cambodia lotus leaves are used to sprinkle holy water on a bride and groom at a Khmer wedding. An excellent source of iron and fibre, the cooked root is used in many Buddhist vegetarian recipes.
The different colours of the lotus flower all have associated symbolism:
White represents a state of spiritual enlightenment and mental purity.
Red symbolises love and compassion.
Pink is reserved for the supreme deity: Lord Buddha himself.
Blue symbolises the victory of the spirit over the senses, significant of wisdom and knowledge.
Purple speaks of spirituality and mysticism.
Gold links the purity of the lotus with the divinity of an enlightened person.
A GOLD LOTUS FLOWER IN THE MEENAKSI TEMPLE IN MADURAI, TAMIL NADU, INDIA
As dawn breaks over the Ganges in Varanasi, flickering candles on banana leaf offerings drift past our boat.
As the sun rises higher, the stepped ghats lining the riverbank become a hive of activity.
Early arrivals are flower-sellers, priests and sadhus. or holy men, who make a living from the thousands of pilgrims who visit the sacred city.
Women wearing vividly patterned saris arrive to bathe.
Seated on the steps of the Assi Ghat, youths lather themselves with soap.
Ablutions performed, prayers are said and smoke curls upwards from the first cremation of the day on the Manarkarnika Ghat, the principal burning ghat in Varanasi.
On Kedar Ghat, professional laundry men begin washing clothes, slapping them on large flat stones with such force that we can hear the echo out on the river. There is religious merit in having your clothes washed in Varanasi, but Brahmins, the upper class in Hindu society, employ their own dhobi-wallahs to avoid caste contamination.
Varanasi is the home of Lord Shiva, one of the three main deities in Hinduism. Not only his Shaivite followers, but every devout Hindu hopes to die here and to have his ashes scattered on the holy river.
Throughout the day, corpses wrapped in gold-coloured bindings are brought for cremation. Another, then another, arrives on a litter borne through Varanasi’s narrow lanes by Doms —low caste untouchables, or Dalits.
Mourners stand watching the funeral pyres being built by other Dalits who perform all the unsavoury jobs at Varanasi.
Only male relatives attend a funeral. Normally the eldest son carries out the obsequies. He lights the pyre after first placing a burning stick in the mouth of the deceased.
Not everyone is cremated however. Sadhus, pregnant women and children under two are considered pure and do not need to be cleansed by the sacred fire.
They are either buried or set adrift on the river.
Photography by Julian Worker, Nick Dawson and Prem Kapoor.
CHRISTIAN HOLY SACRAMENTS
Food has always played a significant role in worship. Probably the best known sacred foods are the bread and wine of the Christian Eucharist, but puja offerings in Eastern religions are equally blessed.
SIMPLE BUTTER LAMPS HINDU PUJA
While rooted in tradition and religious texts, the choice of sacred foods is clearly dependent on climate, availability and financial status. Hence a poor Hindu will light a simple butter lamp for a favourite deity while a wealthy Daoist family orders roasted suckling pigs for a grand send-off at a Chinese funeral.
ROAST SUCKLING PIGS FOR A CHINESE FUNERAL IN CAMBODIA
Edible offerings from temple ceremonies are not wasted being distributed among the less well off. Animals and birds also receive a share as do sacred eels in certain cultural beliefs.
MOON CAKE FESTIVAL OFFERINGS AT A HOKKIEN TEMPLE
Special status is accorded some foods such as the honey used in Jain purification rites.
JAIN PRIESTS BATHE A STATUE OF LORD MATHAVIR WITH HONEY
The seder plate, displayed on the dining table at the Jewish Passover, contains seven symbolic foods recalling the Exodus.
A SEDER PLATE WITH SYMBOLIC FOODS
Simple water becomes sanctified in Christian baptismal ceremonies, sacred water from the River Ganga is flown to Hindu festivals far from its source.
CHRISTIAN BAPTISM USING SANCTIFIED WATER
Beans are thrown during Khmer wedding rituals, eggs are offered to Taoist temple gods, milk is poured on Shiva linga.
HINDU BOY POURING SACRED MILK ON A SHIVA LINGUM
Once sacrificed on Aztec altars and pre-Islamic shrines, human beings were the ultimate in sacred offerings to the Divine.
ANCIENT MARAE ONCE USED FOR HUMAN SACRIFICES IN POLYNESIA (TAHITI)
The Lord is my shepherd; I shall not want.
He maketh me to lie down in green pastures.
He leadeth me beside the still waters. He restoreth my soul.
He leadeth me in the paths of righteousness for his name’s sake.
Yea, though I walk through the valley of the shadow of death, I will fear no evil:
For Thou art with me; Thy rod and thy staff they comfort me.
Thou preparest a table before me in the presence of mine enemies:
Thou anointest my head with oil; my cup runneth over.
Surely goodness and mercy shall follow me all the days of my life:
And I will dwell in the house of the Lord for ever.
Psalm 23, from the Old Testament, often just referred to as “The Lord is My Shepherd,” is the most loved of all the psalms, revered by Christians and Jews alike.
But while the language is soothing and as musical as a Shakespearean sonnet, one must look beneath the lines in order to discover their meaning.
Foremost is to accept the Lord as our guide to shepherd us through the undercurrents of life.
The green pastures and still waters symbolise the things He will teach us on the journey to set our spiritual lives in order.
Essentially to love one another and though at times we may walk through the “Valley of the Shadow of Death” to fear no Evil.
And if we believe, and follow His example for righteous living during out time on Earth, at the end of life there will be a place for us in the Kingdom of Heaven.
HOLI SPRING FESTIVAL OF COLOURS
It is usual for people to dress up for a festival. To wear their best clothes. At the colourful Indian festival of Holi, however, it is the opposite. People put on their oldest clothes which will get soaked during the merriment..
Holi is commonly believed to have origins in the Hindu legend of Holika, the demon goddess in the 7th century Sanskrit drama, the Ratnavali.
Holika is said to have colluded with the demon king Hiranyakashyap to kill his son Prahlada who worshipped the God Vishnu, instead of his father.
CHILDREN CELEBRATE HOLI IN INDIA
A plan was hatched for Holika to sit Prahlada on her lap into the middle of a bonfire in the belief that he would perish and that she would survive.
But the reverse happened. Holika was consumed by flames and Prahlada was saved by Vishnu, the moral of the story being the triumph of good over evil.
Held in spring, the 11th month of the Hindu calendar, the festival celebrates new life and good fortune for the growing season.
On the eve of the full moon, many villagers build a bonfire with an effigy of Holika. Known as Holika Daha, it is a reminder of the symbolic victory of the forces of good over evil.
BONFIRES ARE BUILT ON THE EVE OF THE FULL MOON
While the theme is serious, Holi is filled with good humoured fun. Caste, age and religious differences are abandoned as revellers throng the streets singing and dancing and bombarding each other with water mixed with coloured powders.
Natural colours derived from burnt-yellow turmeric and ruby-red dhak have now been largely replaced by commercial pigments, but the effect is the same.
This is why Holi is known as the Festival of Colours: red for love, green for prosperity, orange for success and pink for happiness.
HOLI PROCESSION IN A TOWN IN UTTAR PRADESH